Beyond the Minute Book: A Speculative Lineage for Scottish Freemasonry

Beyond the Minute Book: A Speculative Lineage for Scottish Freemasonry

By: Nicholas Broadway

A speculative theory probes Scottish Freemasonry's roots. Could noble families like St. Clair and Boswell have stewarded ancient craft symbolism, perhaps from Tironensians? This hidden lineage, from medieval builders to the dawn of speculative Masonry, suggests a history whispered through generations.

For students of Masonic history, the figures of William St. Clair of Roslin and John Boswell of Auchinleck are cornerstones. 

St. Clair represents a family steeped in the patronage of operative masons and a lineage later associated with hereditary claims over the Craft in Scotland.

Boswell, recorded in the minutes of the Lodge of Edinburgh (Mary’s Chapel) in 1600, stands as one of the earliest documented non-operative, or ‘speculative’, members. These are historical facts, crucial points in the documented journey of Freemasonry.

But what lay before the formal minutes and the emergence of speculative lodges? Could the seeds of our Craft’s unique blend of operative skill and symbolic meaning have been cultivated in less visible ways, perhaps stewarded through specific families deeply connected to the land, its builders, and its ancient wisdom?

This article presents a speculative hypothesis, an exploration into the shadows beyond the formal historical record, suggesting a potential thread connecting medieval craft knowledge, symbolic geometry, and a network of Scottish noble families, culminating in the documented birth of speculative Freemasonry.

The Medieval Foundation: Geometry, Craft, and the Tironensians

left: South face of the surviving West tower of Kelso Abbey (viewed from the south east).
right: The nave of Arbroath Abbey, as observed from the west
IMAGE LINKED:  wikimedia Attribution 4.0 International (CC BY 4.0)

Our speculative journey begins not in grand castles, but in the monastic workshops of the 12th century. Monastic orders were the great patrons of building during this era, and their need for skilled craftsmen was immense.

The Tironensian Order, arriving in Scotland around 1113 CE, was particularly noted for the skill of its lay brethren in various crafts, including building. Abbeys like Kelso and Arbroath stand as testament to the operative mastery of the masons they employed.

These operative masons possessed a profound understanding of geometry. Concepts like the “Centre of the Circle” and the power of the “3rd Point” – creating the fundamental triangle, essential for structural stability and design layout – were not merely practical tools; they were foundational principles governing the very act of creation in stone.

Within the close-knit, often secretive world of the operative lodge or ‘ludge’, this geometric knowledge was transmitted, often orally, alongside the practical skills.

Here, our speculation begins: While this knowledge was clearly operative, could it also have held deeper, possibly esoteric, significance for some? Could the perfect geometry inherent in their work have been seen not just as a means to build solid structures, but as a reflection of divine order, a key to understanding the universe itself?

Stewards of the Craft: A Hypothesis of Noble Custodians

Scottish noble families, including the Drummonds, Ruthvens, Boswells, Flemings, St. Clairs, Setons, Murrays, and Stewarts (particularly those connected to the Lorn region, such as the Stewarts of Appin), were the primary employers and patrons of these skilled masons.

It is a historical fact that lords commissioned abbeys, castles, and homes, and thus interacted intimately with the master masons and their lodges.

Our hypothesis suggests that this relationship sometimes went beyond simple patronage. Could certain families, perhaps those known for independent thought or a fascination with classical learning and symbolism, have developed a deeper interest in the meaning behind the mason’s craft? Might they have not just employed masons, but actively engaged with the symbolic potential of their tools, their geometry, and their working traditions?

The speculation proposes that these families, or key individuals within them, became informal “stewards” of a tradition that blended operative knowledge with a burgeoning speculative interpretation.

They could have appreciated the geometric principles – the Centre, the 3rd Point – not just for building walls, but as metaphors for spiritual or philosophical concepts. Passed down, perhaps quietly within family circles or amongst trusted associates, this could have formed an oral tradition running parallel to the more visible operative lodges.

Bridging the Gap: From 12th Century Geometry to 15th Century Whispers

Black Knight of Lorn
IMAGE LINKED:  wikimedia Attribution 4.0 International (CC BY 4.0)

Tracing such an oral tradition over centuries is inherently difficult, lacking the clear documentation of lodge minutes. However, the hypothesis needs a bridge. The idea of a key figure, perhaps one steeped in the martial world but connected to the land and its ancient ways, emerges as a speculative possibility.

The prompt mentions the “Black Knight of Lorn” and his kin. While no specific historical figure definitively known by this exact title is documented as a masonic luminary, the Stewarts of Lorn were certainly powerful lords in a region rich in history and connection to the land and its builders.

Could a figure like the “Black Knight,” whether a specific individual or an archetypal representation, embody the spirit of this speculative stewardship? A lord, employing masons for fortifications or residences, yet possessed of an independent mind, possibly influenced by returning crusaders or simply drawn to the esoteric possibilities inherent in the craft?

The speculation is that figures within such families, perhaps in Lorn or other strongholds, helped carry forward the esoteric interpretation of the mason’s working knowledge from the era of the Tironensians through the late medieval period (1400s).

An Era of Shadows: Persecution and Hidden Knowledge

The late 15th and 16th centuries in Scotland were times of immense upheaval – the Reformation, political turmoil, and widespread suspicion of independent groups or hidden knowledge. This was the era of intense persecution, including the tragic witch trials that affected many, including individuals associated with regions like Atholl and bearing names like Graham.

It is crucial to state clearly that there is no historical evidence linking accused witches directly to operative or speculative masonry. However, the climate of fear, suspicion, and persecution during this period is a historical fact.

Any group or individuals perceived to hold unusual knowledge, meet in private, or follow traditions not sanctioned by the dominant powers could easily become targets of misunderstanding or malice.

Our speculation suggests that this turbulent backdrop would have reinforced the need for any potential esoteric tradition linked to the craft to remain deeply hidden, known only to a trusted few, perhaps those within powerful families less vulnerable to immediate reprisal.

The Culmination: John Boswell and the Dawn of Speculative Light

John Boswell – Portrait by Sir Joshua Reynolds, 1785
IMAGE LINKED:  wikimedia Attribution 4.0 International (CC BY 4.0)

And so, our speculative thread reaches the cusp of documented history. By the late 16th century, we see evidence of operative lodges beginning to admit non-operatives – men of learning, lords, and lairds – drawn not by the need to build, but by an interest in the fellowship, the ethical teachings, or perhaps, the symbolism of the Craft.

This culminates, in the extant records, with the entry of John Boswell, Laird of Auchinleck, into the Lodge of Edinburgh in 1600. Boswell was a man of education and status. His membership is a historical fact, a clear marker in the transition to speculative Masonry.

Our speculation asks: Was Boswell’s appearance in the lodge minutes merely an isolated instance of a curious gentleman joining a trade guild? Or could it represent the point where a stream of esoteric interpretation, potentially nurtured for centuries within a network of noble families like his own (the Boswells of Auchinleck were prominent), began to flow into the formal structure of the operative lodge?

Could the geometric and symbolic knowledge, perhaps appreciated and guarded in private circles since the days of the Tironensian masons, have found a new, albeit still nascent, public expression through the admission of these early speculative members?

Conclusion: A Tapestry of Fact and Theory

The documented history of Scottish Freemasonry gives us clear points: the operative lodges, the patronage of nobility, the admission of non-operatives like John Boswell in 1600, and the later formal structures. The figures of St. Clair and Boswell are undeniable.

Our hypothesis, however, suggests a richer, albeit less visible, backstory. It speculates that families like the Drummonds, Ruthvens, Boswells, Flemings, St. Clairs, Setons, Murrays, and Stewarts (of Appin/Lorn and elsewhere) may have done more than simply employ masons; some may have been custodians of a deeper understanding of the Craft’s inherent symbolism, a tradition rooted in the geometry of the medieval builders, potentially influenced by the masters working under patrons like the Tironensians.

It posits a difficult-to-trace lineage, perhaps needing figures like the “Black Knight” as symbolic or actual links across the centuries, surviving the era of suspicion and persecution.

This remains, importantly, a speculative narrative. It lacks definitive historical proof for its connecting threads and the precise role of each mentioned family or figure in stewarding a specific esoteric tradition.

Yet, by weaving together historical facts – the monastic builders, the noble patrons, the importance of geometry, the turbulent era, the documented transition to speculative Masonry – with hypothetical links, it offers a compelling possibility: that the unique symbolic richness of Scottish Freemasonry may have roots reaching far deeper than the earliest surviving minute books, nurtured in quiet corners and powerful houses, waiting for the right moment to emerge into the wider light.

The quest to understand the Craft’s full history, blending what is known with what might have been, continues.

Foonote
References

 Reference Sources

 

| Clan Boswell History – ScotClans    https://www.scotclans.com/blogs/b2/tagged/clan-boswell

| Clan Stewart of Appin – Wikipedia  https://en.wikipedia.org/w/index.php?title=Clan_Stewart_of_Appin&oldid=1279928450

| Freemasonry in Scotland – Wikipedia  https://en.wikipedia.org/w/index.php?title=Freemasonry_in_Scotland&oldid=1240195455 |

| James Stewart – History of the Stewarts \| Famous Stewarts  https://www.stewartsociety.org/history-of-the-stewarts.cfm

| John Boswell (freemason) – Wikipedia  https://en.wikipedia.org/w/index.php?title=John_Boswell_(freemason)&oldid=1284064332

| Kelso Abbey: a Magnificent Medieval Marvel – Wee Walking Tours  https://www.historicenvironment.scot/

| Ruthven Clan History – ScotClans     https://www.scotclans.com/

| Seton family – University of Strathclyde     https://www.strath.ac.uk/

| Strange happenings at Blair Castle – Atholl Estates     https://atholl-estates.co.uk/

| The Rosslyn Chapel, the St Clair’s of Roslin and the Templar Order: The Connection. – MasterMason.com      https://www.rosslynchapel.com/

Article by: Nicholas J Broadway

njcholas broadway

Nicholas was initiated into Freemasonry in 1989 in England (UGLE) and occupied the Master's chair.  He is a member of ExLibris Lodge 3756 the research lodge and Exlibris Academy. 

He also joined other UGLE craft Lodges and is a PZ in the Royal Arch Chapter. 

He acquired the title of The Square Magazine in January 2020 and oversees the technical running of the digital publication.

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